The idea of "centaurs" comes from automation theorists: it describes a system where a human and a machine collaborate to do more than either one could do on their own. The world's best chess players are centaurs: grand masters paired with software:
While centaurs hold out enormous promise for extending human capabilities, making our lives better, they have a dark corollary: the reverse centaur. That's a system where the machine uses the human for support, not the other way around.
Amazon's Mechanical Turk is an example of this: a "cloud" of low-waged, precarious pieceworkers that you tap on demand to do cognitive work that software can't do, mediated through an automation layer that makes the human dimension of the labor invisible.
Writing in the *FT*, Sarah O'Connor describes how she came to reverse her once-optimistic position on automation, after the brutal conditions of warehouses were made worse by reverse centaur automation.
Warehouse robots can carry heavy loads and roll over endless miles without complaint. These are two of the most physically punishing elements of a human warehouse worker's job, so you'd think that the introduction of these robots would make workers' lives better.
Warehouse automation has transformed workers into adjuncts for robots, not the other way around. The robots set the pace: "The average worker picks roughly 100 items per hour if walking around, but more than 300 items an hour in the automated system."
This pace is set by the robot, and the repetitive, high intensity standing, bending and reaching labor has caused injury rates to increase every year in proportion to the degree of automation in Amazon warehouses:
Workplace democracy, AKA unionization, AKA the thing Amazon has pulled out every dirty trick to prevent, is the difference between centaur utopia and reverse-centaur dystopia.
Emmanuel Kant's "Formula of Humanity" told us that "treating people as means" was a violation of the supreme principal of morality - humans should be served automation, not harnessed to it.
The important thing about technology isn't merely what it does, but who it does it *to*, and who it does it *for*.
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